1 He rebuketh them, for suffering themselves to be drawn from the grace of free justification in Christ, most lively set out unto them. 6 He bringeth in Abraham’s example, 10 declaring the effects, 21 and causes of the giving of the Law.

[a]O foolish Galatians, who hath bewitched you, that ye should not obey the truth, to whom Jesus Christ before was described in your [b]sight, and among you crucified?

This only would I learn of you, Received ye the [c]Spirit by the works of the Law, or by the hearing of [d]faith preached?

[e]Are ye so foolish, that after ye have begun in the Spirit, ye would now be made perfect by the [f]flesh?

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Footnotes

  1. Galatians 3:1 The third reason or argument taken of those gifts of the holy Ghost, wherewith they were endued from heaven after they had heard and believed the Gospel by Paul’s ministry: which seeing they were so evident to all men’s eyes, that they were as it were lively images, wherein they might behold the truth of the doctrine of the Gospel, no less than if they had beheld with their eyes Christ himself crucified, in whose only death they ought to have their trust, he marvelleth how it could be that they could be so bewitched by the false apostles.
  2. Galatians 3:1 Christ was laid before you, so notably and so plainly, that you had his lively image as it were represented before your eyes, as if he had been crucified before you.
  3. Galatians 3:2 Those spiritual graces and gifts, which were a seal as it were to the Galatians, that the Gospel which was preached to them was true.
  4. Galatians 3:2 Of the doctrine of faith.
  5. Galatians 3:3 The fourth argument mixed with [the former] and it is double, If the Law is to be joined with faith, this were not to go forward, but backward, seeing that those spiritual gifts which were bestowed upon you, are more excellent than any that could proceed from yourselves. And moreover, it should follow, that the Law is better than Christ, because it should perfect and bring to end that which Christ began only.
  6. Galatians 3:3 By the (flesh) he meaneth the ceremonies of the Law, against which he setteth the Spirit, that is, the spiritual working of the Gospel.

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